Pan African Party
I just finished reading “Stokely: A Life,” by the historian Peniel E. Joseph. Stokely Carmichael was a seminal figure in the evolution of Black Liberation in the United States. He was instrumental in the development of the Student Non-Violent Coordinating Committee (SNCC), which was the precursor of the Black Panther Party for Self-Defense. I long admired him though he was considerably before my time. It spurred me to begin to investigate why Pan-Africanism, which is a philosophy Kwame Ture embraced and promoted, especially during his self-imposed exile in Ghana failed to gain traction, as a viable expression of African self-determination. Pan-Africanism began as an anti-slavery and anti-colonial movement rippling throughout the Diaspora in the late nineteenth century. The ideology has evolved through the ensuing decades. Pan-Africanism seeks reconciliation. It denounces tribalism, nationalism, independence, political and economic cooperation, and historical and cultural awareness